Perhaps people you counted on disappointed you by their actions or words. Too late you realized that their motives were selfish ones, and your own beliefs were inconsequential to them. Or, something that you had accomplished and were proud about, was played down by someone you genuinely admired. To top it off, he or she was disparaging about a person or place you loved. The sunlight in your day suddenly became dark, and black clouds permeated your world.  Then you felt discouraged and confused and hurt. At best you said nothing for or against them, but your own faith was rocked. I am sure everyone one of us have at some time experienced a similar scenario.

Or, perhaps the tables were turned, and you were that person who created the division?  Eventually you moved on, asked forgiveness, felt accepted, and were hopeful that you had learned something from the experience. I believe that Jesus’ disciple Simon Peter must have felt something similar. Simon Peter played a key part in the ministry of Jesus. He was definitely part of the “in crowd” of the twelve disciples. He believed he had great faith and it showed. He, after all, was the disciple who jumped into the water and started walking toward Jesus—until he suddenly became afraid. You know that story and what happened. He moved on. But near the end of Jesus’ life, in spite of his determined actions and thoughts, he again was caught up in the web of fear. He denied knowing Jesus three times before the cock crowed twice. Fear is like black clouds and a fog which surround one, making us unsure of our actions, and hurting others and ourselves in the process. That happened to Peter, as it has to every one of us at some time. It is our wake up call if only we realize and follow through.

We know Jesus forgave Peter, and Peter learned from Jesus how to keep his faith whole. At Pentecost, as a result, Peter played a huge role in sharing his faith with others. He, and the other disciples, were filled with the Holy Spirit, and reached many people by teaching what they had been taught by Jesus before His resurrection. For example, in Acts Chapter 3, Peter and John amazed many people when they healed a crippled beggar in the name of Jesus of Nazareth. Their spirit-filled ministry continued on, and today ours must also. This Pentecost, may the Holy Spirit show us where we are needed, and how to proceed in Jesus’ holy name.

“Create in me a pure heart, O God, and renew a steadfast spirit within me.”

– Psalm 51:10

Thanks be to God!

dduncanfletcher2@gmail.com

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The following reflections are intended to encourage individuals and parishes to think about holistic stewardship and serve as guideposts along the way of our individual and collective faith journey. Bless you during this year’s Season of Pentecost and your various activities and ministries, including the practice of stewardship. We pray for the Holy Spirit to enable and equip us in taking care of ourselves; the gift and practice of faith; our relationships; Christ’s church; our local communities; and the wider world

Sunday June 8, 2025 – The Day of Pentecost

 Based on Psalm 104:25-35, 37b

The psalmist offers a picture of God’s generosity with an opening hand filling creation with good things. In response, how might we open our hands in gratitude and return a portion of our blessings with trust and joy?

Sunday June 15, 2025 – Trinity Sunday

 Based on Proverbs 8:1-4, 22-31

Wisdom was present at creation, delighting in the world and its people. As stewards of this sacred earth, how are we participating in God’s ongoing work of creation and renewal?

What partnerships and practices are helping us care for what God has made?

Sunday June 22, 2025 – Second Sunday after Pentecost

 Based on Luke 8:26-39

This story challenges us to examine what distracts us from God’s vision. Are there fears and habits that keep us from seeing others clearly or acting with compassion? Faithful stewardship begins with seeing the world as God sees it.

Sunday June 29, 2025 – Saint Peter and Saint Paul

Based on the Readings of the Day

Saint Peter and Saint Paul remind us that while faithful stewardship involves material generosity it is also about embracing our giftedness and using it to strengthen and deepen our relationship with God and neighbour.

Sunday July 6, 2025 – Fourth Sunday after Pentecost

Based on Luke 10:1-11, 16-20

“The harvest is plentiful, but the laborers are few.” Jesus sends his followers out with a measure of urgency and trust. As faithful stewards today, we are also sent-to listen, to serve, and to share. What mission is God placing on your heart this year? Where are you being called to go?

Sunday July 13, 2025 – Fifth Sunday after Pentecost

Based on Luke 10:25-37

The Good Samaritan did not hesitate to pause, care, and give with compassion that was practical and costly. In a world that often rushes past suffering, how might we slow down and offer our time and resources to those in need?

Sunday July 20, 2025 – Sixth Sunday after Pentecost

Based on luke 10:38-42

Martha serves and Mary listens. Both were needed, but Jesus reminded Martha that presence matters. In your practice of stewardship, are you making space to be present­ with God, with others, with yourself? What helps you give not just your effort, but your attention?

Sunday July 27, 2025 – Seventh Sunday after Pentecost

Based on Luke 11:1-13

“Ask… seek… knock.” Jesus invites us into a relationship of persistenttrust in him. Stewardship begins with prayer-acknowledging that all we have comes from God. How might your prayer life shape the way you give, serve, and live this year?

Sunday August 3, 2025 – Eighth Sunday after Pentecost

Based on Colossians 3:1-11

Paul calls us to set our minds on things above and live as people transformed. Stewardship is not just about what we do, but who we are becoming. What old habits are you being invited to shed? What new practices are helping you live more generously?

Sunday August 10, 2025 – Ninth Sunday after Pentecost

Based on Luke 12:32-40

“Where your treasure is, there your heart will be also.” Jesus reminds us in a “stewardship 101” that our giving reflects our values. What does your generosity say about what you treasure most, and invest more deeply in what truly matters?

Sunday August 17, 2025-Tenth Sunday after Pentecost

Based on Hebrews 11:29 -12:2

The journey of faith is not always easy. Many are weary along the way. Yet we are surrounded by a great cloud of witnesses who urge us on. What helps you persevere in your stewardship of giving, service and hope?

Sunday August 24, 2025 – Eleventh Sunday after Pentecost

 Based on Luke 1.3:10–17

A woman is healed and the crowd rejoiced. This week’s reflection is a prayer of gratitude: “Almighty God, we belong to you. All that we have comes from you-our lives, our gifts, our time. Help us to share in the blessing of giving as well as in the joy of receiving. Amen.” How might this prayer shape your week? I hope it may do so.

Sunday August 31, 2025 – Twelfth Sunday after Pentecost

A Prayer for Labour Day

Creating God, you are the source of the dignity and purpose in our work As we labour in a variety of ways, may we do so with integrity and joy with your help in valuing the work of others, seek fairness, and find meaning in all we do. Amen.

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The Green Group first learned about A Rocha through Rev. Dr. Ian Ritchie, who shared his experiences at one of the group’s early meetings. Since then, A Rocha has remained a topic of interest and inspiration. Over the years, the idea of inviting someone from the organization to speak at a diocesan event has been discussed many times. This year, the committee reached out—and was thrilled when Luke Wilson accepted the invitation to lead the conference.

A Rocha is an international Christian environmental organization that began on a small farm, or quinta, in Portugal—its name meaning “the rock” in Portuguese. Inspired by God’s love, A Rocha engages in scientific research, environmental education, community-based conservation, and sustainable agriculture. Their work is rooted in a deep commitment to caring for creation as an expression of Christian faith.

In Canada, A Rocha operates an environmental centre in Surrey, British Columbia, and is active in Manitoba and Ontario. Their projects include habitat restoration, species monitoring, and educational initiatives that connect people with the natural world. What makes A Rocha’s approach unique is its integration of ecological responsibility with spiritual and community life.

The Green Group sees this conference as a timely and meaningful opportunity for the diocese. Many members have been inspired by the writings of A Rocha leaders, including Planted by Leah Kostamo, a co-founder of A Rocha Canada. The book offers a compelling narrative of how faith and environmental stewardship can be lived out in everyday life, and it has helped deepen the committee’s excitement for this year’s gathering. The Green Group has also benefited from resources provided by A Rocha, with a survey used in a recent communication to Anglicans in our diocese.

The Green Group is hopeful for a strong turnout on September 20. The location will be held at Christ Church Kingston, 990 Sydenham Road, Kingston, beginning at 9:30 am with a potluck lunch to be served at noon. Contact greengroup@ontario.anglican.ca.

This event is not only a chance to hear from a respected leader in Christian environmentalism, but also an invitation for the wider diocesan community to reflect on their role as stewards of God’s creation. Whether attendees are seasoned advocates or just beginning to explore the intersection of faith and ecology, the conference promises to be both inspiring and transformative.

The Diocese of Ontario Green Group warmly invites all to join in this important conversation and to take part in a day of learning, reflection, and renewed commitment to caring for the earth.

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This July, Lay Readers from the Diocese of Ontario—and beyond—will gather at Queen’s University for a week of renewal, education, and spiritual formation through a long-standing ministry development initiative: Summer Fruit for Souls. Now in its third decade, this year’s event is being scaled up with help from a $10,000 grant from the Anglican Foundation of Canada (AFC).

Organized by the Lay Readers Association of the Diocese of Ontario, the conference is built on the conviction that lay leaders need ongoing education and spiritual refreshment to faithfully serve today’s Church. The Diocese supports more than 130 Lay Readers across its four deaneries. These volunteers assist with preaching and prayer leadership and are increasingly taking on catechist and other pastoral roles in their communities.

The Rt. Rev. William Cliff, Bishop of Ontario, at the 2024 Summer Fruit for Souls event. Photo courtesy of Mark Hauser.
But the impact of Summer Fruit for Souls extends far beyond diocesan boundaries. “We’re growing into something more provincial,” says Dr. Laurel Dempsey, co-chair of the Lay Readers Association. “We had participants from five dioceses last year. There’s a real hunger among Lay Readers across the Province of Ontario for this kind of formation—and a real shortage of comparable opportunities.”

This year’s conference, to be held July 22–25 at Queen’s University, will feature Bishop William Cliff leading daily sessions on preaching and Dr. Grayhame Bowcott offering workshops on parish development and community leadership. The program will welcome up to 50 in-person attendees, as well as a broader online audience through livestreamed and recorded sessions.

Organizers say relocating the event to Queen’s has helped make it more accessible and central to participants from across the province, but the move has also added to logistical and financial costs. AFC’s grant will help keep registration fees manageable for participants—many of whom serve in rural or resource-constrained contexts.

“This grant gives us breathing room,” says Dempsey. “It allows us to keep the doors open for people who might not otherwise be able to attend. That’s critical to our goal of creating a truly inclusive, accessible space for lay formation.”

To register for Summer Fruit For Souls visit: Summer Fruit for Souls | Lay Readers | Anglican Diocese of Ontario.
To learn more about upcoming funding opportunities visit anglicanfoundation.org/apply.

Every AFC grant is made possible through the generosity of our donor family. By becoming a member of the Anglican Foundation of Canada, you are investing in the Church of tomorrow—today, helping to fund creative, compassionate, and courageous ministry in your diocese and across the country. Membership starts at just $100/year. Learn more and join us at www.anglicanfoundation.org/membership.

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Thursday May 8: St. George’s Cathedral opening Synod Service

The gathering of Synod began on Thursday evening at St. George’s Cathedral. During the service of Holy Eucharist Bishop William Cliff offered his charge to Synod.

Bishop William reflected on the passages from Acts 3:1-10 and Isaiah 30:15-21, noting their, and our, inclination to focus on loss and lament, rather than looking forward in faith. He called us to “begin to pray, plan and pursue the vision of the Kingdom that the church must face right now.” As God did with the people Isaiah spoke to, God is trying to get us to see a new way forward. This new way will not be found through reliance on any of our resources, tools or technology, but in reclaiming a “fearlessness and willingness to go further to see that the news of the liberating love of Jesus was available to the known world. This is the energy with which we need to be infused.” The great gift that we have to offer the world today is still Jesus Christ.

He stated that “the central message of the church is the healing, reconciling, disrupting, transforming and irresistible grace of Jesus Christ. All the other factors in our corporate life must take a back seat to this singular transforming and disrupting presence of Jesus in our midst,” and that we need to be prepared for the disruption that will result from the grace of our Lord changing the lives of those who have been healed and who then join us in rejoicing.

He reflected on the Archbishop of York’s description of the Holy Spirit’s ‘preferred pattern’ of starting small and nurturing growth through the attractive power of hope and the joy that accompanies hope – joy that is “the central engine of the work of the Holy Spirit in the

Church,” and which we see demonstrated in the stories of outreach shared weekly in our eNews. He charged Synod that, for the next two to three years, the Diocese is to think long and hard about three interlocking matters in our common life:

1. The Mission of being communities of hope – letting the Holy Spirit disrupt our congregational life while at the same time looking outwards for new ways to serve;
2. Formation of hopeful leaders who inspire joy – discerning and training new lay and ordained leaders, including an expanded diaconate, who are equipped joyfully and hopefully to lead us into the future; and
3. A transformation in the business of being church – lifting the burden of administration, restoring joy in membership, and sharing more broadly in the tasks of parish life.

Bishop William awarded the Diocesan Award of Merit to Ms. Audrey Doliszney and The Ven. Bill Clarke. He named The Revd Margaret Johnson-Jones as Canon Pastor in the seat of St. Margaret of Scotland, The Revd Mike Michielin as Canon Theologian in the seat of St Augustine, and The Revd Lisa BrantFrancis as Canon of the Chapter of St. George in the seat of St. Kateri Tekakwitha. He offered thanks and blessings to The Revd Rod BrantFrancis as he begins Episcopal ministry in the Diocese of Moosonee, and thanked the Ven. David Selzer for his service, while also welcoming the Ven. Jane Humphreys as Executive Archdeacon. He offered his thanks to the Diocesan Office Staff and extended his thanks to everyone in the Diocese for the privilege to serve.

During the liturgy the award recipients were presented with their medals and those named to offices were installed.

Friday May 9: Queen’s University

Friday began with prayer and the Gospel of the day.

Motions were passed electing the honorary secretaries and affirming loyalty to the King, and Synod was called to order, the honorary secretaries having declared quorum.

A motion was passed approving the agenda, extending courtesies of the house, approving the minutes of Synod 2023, making appointments to Diocesan Court, and accepting all reports.

Table groups held discussion in response to the Bishop’s charge based upon the following three questions:

1. What needs to be disrupted in my own spiritual life? How do I ask God what needs to change in me? Where is Sin, System or Separation keeping me from being a more faithful disciple?
2. What needs to be disrupted in our parish? W hat can we pray for the Lord to do in our midst? Where is Sin, System or Separation keeping us from making more disciples?
3. What needs to be disrupted in our surrounding community? Where has Sin, System or Separation broken the children of God and how do we disrupt it and bring healing?

Dr. Scott Brubacher gave a presentation about the Anglican Foundation of Canada. AFC has disbursed over $42 million supporting Diverse Infrastructure, Leadership & Education, Community Ministries, Indigenous Ministries, and Sacred Music & Liturgical Arts. He highlighted funding in our own diocese and drew attention to ‘Say Yes! to Kids’ and the many youth initiatives supported through this fund. He encouraged us to support the four ‘Say Yes! to Kids’ projects in the Diocese of Ontario.

The Foundation seeks to be a strategic partner in the future of the church, which is particularly expressed in the current request for Community Outreach proposals. Legacy funding will be a 2025 initiative. He offered special thanks to Canon Bob Wright for keeping AFC vibrant in our Diocese.

A moment of silence was kept in honour of this anniversary of VE Day.

The following members were added to those letting their names stand for Synod Council: Hastings Deanery – Major the Revd Canon Don Aitchison; Quinte Deanery – Ms. Helen Cluett.

Mx. Kaleena Hanoski spoke on behalf of the Parish of Tyendinaga. She/they drew attention to the longer version of our Synod slogan which speaks of walking a GOOD path together. The Kentè:ke community is rooted in faith and trust in Creator, a reality which was tragically damaged by colonization, but through which process the people recognized that the Gospel message brought by colonizers was very similar to the peoples’ long-standing beliefs.

The ‘Why’ of the parish ministry is rooted in Jesus Great Commandment. The parish is in a place where the entire narrative needs to be redefined by going back to basics, learning from Indigenous concepts of narrative and cycle. They are at work decolonizing their church through reconcili-action. Key areas a Language Learning, honouring Cultural Teachings, and Community Building.

The ‘How’ of the process starts with a core group, asking and honestly answering hard questions and meeting demonstrated needs. The hope that we have to offer is central, hope founded in relationship with God and with each other. Through the process they have undertaken, they are experiencing a new way of being church that meets people where they are and offers opportunity to change the narrative of conflict to one of reconciliation.

She/they concluded the presentation by asking what our communities are doing to become communities of hope and to bring disruptive grace to this world – what is our path? If it is not working we need to forge a new path, trusting in God’s guidance as we walk.

In keeping with the Friday tradition of our Diocese, members joined in the Coventry Litany of Reconciliation.

Community Engagement Coordinator Mr. Russ Grant offered a response to the Bishop’s Charge, thanking him for his forward looking message.

Reflecting on the discussion questions, Russ noted expressions of fear of change and different levels of readiness, as well as people feeling overwhelmed by the state of the world.

Feedback included that we need to stop expecting God to save our failing church and be more joyful, to stop doing church and be church. Our focus on finance and administration keeps us from needful focus on prayer and fellowship. We need to promote personal relationships and get out into our communities. We need to just try without fear of making mistakes. In our communities, we are called to ‘love others until they ask why’ and let our actions speak. We need to change the notion of church as social club while creating partnerships with diverse others in our community. We need to pray and remember to let ourselves shine as we learn from our experiences. We are grateful for the Bishop’s reminder to keep the joy in our service out in our communities. Russ offered thanks for the Bishop’s leadership and inspiration and said that we are ready to accept the challenge of his Charge.

The Rt. Revd Rosemarie Mallett, Bishop of Croydon, began by stating that it’s not possible to understand Christian life without grace. That free gift of God invites us to be outward signs, even in our brokenness, of that grace conferred on us. She has experienced, as a black women, disenfranchisement that has impeded her ability to see God’s grace at work in herself. Such systems are entirely contrary to Christian life, wherein we recognize that we are all made in the image of God and in need of grace. God’s grace and word have been given to us and are what we have to offer.

The Bible is the story of God’s disruptive grace at work, even when it’s uncomfortable to the status quo. Her three addresses will speak to three qualities of grace seen in scripture.

Although we now see disruptive, manipulative, exploitive, self-interested leadership in the world that is sinful, disruption is necessary to challenge our complacency. Grace confronts the parts of our lives in opposition to God’s will and leads to new ways of living. We must see ourselves, as leaders of the church, as disruptors. People in the world are being led by the Spirit to ask questions about the world and their lives – are we ready for them?

The examples of God’s disruptive grace in scripture will each highlight two essential qualities we need – vulnerability and humility.

Elijah 19:1-19 begins with fear and flight, continues through being disturbed by God, and ends in renewed missional zeal. Elijah, sent to people who have settled into systems contrary to God’s way, has brought wrath upon himself by his proclamation. Feeling hopeless in the wilderness, he is angry and contends with God, but God feeds him and urges him on to Horeb. His self-pity is vulnerable, but not humble, and not forward looking. Finally God is revealed in silence. God deals with Elijah, and with us, on the basis of grace, correcting, restoring and recommissioning Elijah and reminding him that he’s not alone. He’s sent back to his ministry, having been disrupted for his own sake and the sake of others. Elijah’s blindspot was his pride, which stopped him seeing God at work. God puts him back together with renewed purpose, set free by grace. As we see the calamities around us, we must not give in to fear, but trust that God is with us, upsetting expectations. God’s disruptive grace and word are dynamic instruments of renewal and we are to be the agents. God will meet us wherever we may be and provide, not just for now, but for the future as well. So what are we doing here? Where are we too proud to see God at work? What mantle do we need to offer to those yet to come?

Bishop Rosemarie concluded with a ‘Reverse prayer of St. Francis’ which begins ‘Lord, make us channels of disturbance . . . ’

The Revd Scott Gunn spoke about the roots of Forward Movement in the post depression world of the Episcopal Church, not just ‘holding the line,’ but seeking ‘forward movement’ to reinvigorate the life of the church. The founder noted that strong church requires strong congregations with, not just habitual Christians, but disciples. Their mission is now to inspire disciples and equip evangelists.

Forward Day by Day is one offering, available in many formats. Courses include ‘Transforming Questions’ and ‘Walk in Love’ both of which have a Canadian version. Renewal Works for congregations is another resource – it has revealed that spiritual health can be compared to physical health with the 3 pillars of spiritual life being daily prayer, reading scripture regularly, and deeply engaging in local church community.

He noted that many struggle with believing in God’s unconditional love, perhaps in part because we live in a transactional culture or because we’re too often taught that it’s up to us to fix the world rather than that the world is saved by Christ and we’re called to participate.

Forward Movement is looking at ways to better serve the Canadian Church and welcome our input.

The report of scrutineers was presented by The Ven. Bram Pearce. All nominees were acclaimed for Synod Council:

1. The Ven, Bill Clarke, The Revd Canon Sharon Dunlop (Frontenac)
2. The Ven, Dr. Bram Pearce (Quinte)
3. The Revd John Lavelle (Leeds-Grenville)

Those who were elected as Delegates to General Synod are:

1. Ms. Jane Kirkpatrick,
2. Ms. Dawn Tate
3. Ms. Aveleigh Kyle (Lay)
4. The Ven Dr. Bram Pearce,
5. The Rev Canon Michael Read
6. The Very Reverend Douglas Michael (Clergy)

A motion to destroy the ballots was carried.

The Diocesan Financial Officer, Mr. Alex Pierson, made a presentation on resourcing through the lens of finance.

He directed members to the balance sheet and operating fund. In the trend for the operating fund, income from CMM (Common Ministry and Mission) has decreased while other sources to replace it are being sought. The 2025 budget projected a $49,000 deficit, significantly down from previous years, which deficit has now been eliminated. Receivables from parishes has trended up. Loans to parishes in financial difficulty have been very helpful in supporting our common ministry. New fees for services now divert some costs from CMM.

Regarding the Investment Fund, including Cemetery Trusts, approximately $23.7 million (market value) is held, with approximately $17.3 million of that held for parishes and cemeteries. The investment policy is available, including the recent presentation on the topic.

Cemeteries are being more carefully scrutinized by the provincial government and there is increasing push for compliance. In response to the government mandate for each cemetery to have its own trust account our Ecclesiastical Province and Diocese are working to have regulations adjusted to better match our realities.

Looking forward, we remain heavily dependent on congregational offerings. A 3 Year Framework includes some new areas of income and efforts to consolidate to drive efficiency. We are asset rich (buildings) but cash poor, and our buildings can consume much cash in maintenance and repairs.

He said that the business of being the church indicates that we need new income sources, that we need to look at cost management, and that sustainable programs and partnerships are part of our journey forward.

National Indigenous Archbishop Chris Harper began his reflection on our Synod speaking about how we use words and the power of what we say. With great humour and profound insight, he described how words affect our seeing, our acting, our perception. Sharing from the day’s Gospel from the First Nations Version, he spoke about what we’re called to be as people of faith, with the Gospel at the centre. The Anglican Council of Indigenous People models this literally. The challenge is for that Gospel to become a living part at the centre of all we do. Returning to his first theme, he drew attention to the power of words, especially in our spiritual life, saying that a disciple is one who sits and learns, an apostle is then sent out. W hen are we going to be apostles, going out?

He shared that Sacred Circle has decided to meet after General Synod and will be working ‘beyond the paperwork,’ the documents that were agreed upon at Sacred Circle 2023 among the many diverse Indigenous communities. The focus is now on how to live into them as Indigenous people within the Anglican Church, including governance and liturgy. He commended the reconciliation work happening in our Diocese. He lamented the growing tendency to neglect Land Acknowledgement as we gather and asked us to really reflect on its meaning and what it calls us to. He expressed gratitude for this Diocese’s support which enabled last year’s ‘Sacred Beginnings’ for Indigenous Youth. There is a whole generation of Indigenous Youth who need to know reconciliation and reconcili-action. We are at a crossroad that invites each of us to bring our own gifts to offer for the future. We must know how special and loved we are and not forget that we are family, in this together.

Before the day ended, Synod Council, both new and continuing members, were invited forward and welcomed.

Saturday May 10: Queen’s University

On Saturday Bishop William gathered us with an inspiring quote from Pope Leo XIV speaking to the need for our Holy Spirit led action in the world today for those most in need.

Bishop Rosemarie’s second presentation began with a reminder that we must hold on to the hope that is our Lord, Jesus Christ, enabling us to look forward. The New Testament is filled with Jesus challenging norms and redefining true justice. His mission was inherently disruptive. He not only preached, but lived reconcili-action, the Kingdom of God for everyone. Jesus deliberately spent time with outcasts and challenged purity codes, disrupting boundaries that exclude.

The story of Bartimaeus opens with him desperate to disrupt his ‘normal’ as a blind man, socially, economically and civically excluded. He does, however, have a voice, and calls out loudly and persistently for mercy. He is named and has knowledge to call on Jesus by name as Son of David, but many who are disabled are often perceived as non-entities. He flings his security aside for a new beginning. Jesus asks ‘what do you want me to do for you?’ He asks for sight and receives it. Jesus heals, revives, and frees, and Bartimaeus then purposefully casts away his only valuable to follow Jesus. While Jesus’ closest disciples show spiritual blindness to the true mission of Jesus, this blind man can see it clearly and becomes a model of true faith and discipleship.

The Bishop asked us to move our focus away from the physical disability and the ‘cure’ to the act of restoration to the new community of faith – the heart of the story. The ‘othered’ people who “get it” are in stark contrast to the disciples who often don’t.

So many sinful systems continue to exert power. How, here and now, are human rights being taken away without those in power being challenged, sometimes due to our fears? Jesus takes on all the silencing powers and releases us from whatever chains us, and enables us to work for those who are in need. Bartimaeus’ real request was for Jesus to change him. Are we ready to throw off our security blankets, be changed and follow Jesus? This Gospel asks us to recognize our blind spots.

Who are we not seeing as we seek to maintain the social order? The passage calls us to consider our humility and vulnerability and open our eyes to the new spiritual and material realities of the Kingdom. Are we willing to be disrupted and liberated from our comfort zones? What do I want Jesus to do for me?

All members had opportunity to participate in three Workshops:

1. Disrupting Human Trafficking through Christ’s Humble Authority

The Revd John Vanstone has travelled far and wide seeing the scourge of human trafficking and offered his wisdom to help us join the fight against this modern day slavery.

• About setting captives free – fight against demonic power and modern slavery
• Very heavy topic – can be difficult to discuss – caution that some is hard to hear
• Topic addressed at 8 synods ago – significant shift since then
• Dedicated police constables are focused on this project in Kingston
• Multi-billion dollar industry – Darkness within an international web of destruction
• Need to think about ‘How is our church taking action to address this problem?’
• Referenced handout – 8 P’s Freedom Framework – multi-faceted approach

.   Prevention – addresses root causes

.   Protection – safety and restoration of survivors

.   Prosecution – legal supports

.   Partnership – collaborating

.   Policy – create internal and external policies

.   Participation – equipping organizations

.   Prayer – intercessory work is foundational

.   Proof – evidence based practices and research

• We were reminded that we have a moral obligation to respond (Galatians 5:1a)
• 4 constables attended to assist with the presentation – shared stories and facts about what it is and how it works – ‘Human Trafficking involves the recruitment, transportation, harboring or exercising direction or influence over the movements of a person in order to exploit, typically for sexual exploitation or forced labour.
• Both national and international
• Canadian Stats – most victims are women and girls, most traffickers are men and boys
• Hard to report – trauma similar to being a child soldier – most victims don’t see themselves as victims
• Process – lured – look for vulnerable – initially soft contact – grooming and pushing boundaries – build trust in isolation – manipulate and coerce (do for me because I have helped you) – exploit

Participants were given resources and reflection questions/challenges to engage with.

2. How to practice evangelism in a post-Christian world

Scott Gunn, the executive director of Forward Movement, a ministry of the Episcopal Church based in Cincinnati, Ohio, offered this workshop.

Scripture:

• Preach the Gospel to the whole creation (Mark 16: 14 – 15)
• Share the hope that is with you (1 Peter 3: 15)
• Make disciples of all nations (Matthew 28: 16- 20) Evangelism in word:
• Evangelism means proclaim the good news – just like sharing the good news of a great movie, TV show or restaurant
• Love your neighbours! And that includes talking with them – practice in relationships
• Share the Good News that gives you hope and purpose – in opportunities – not coercive or combative
• Pray without ceasing – stop and pray when it fits, you choose, elevator speech ‘What is the hope that is within you?’

Evangelism in deed:

• Be a visible Christian – don’t be afraid to practice/show your faith – welcome strangers, feed the hungry, offer comfort
• Change the world for Christ’s sake – can all experience doubt, ‘share your light’
• Be an ambassador for Jesus Christ – claim our own faith and don’t be a habitual Christian – see the key steps in Nurturing Faith

Nurturing a faith to share:

• Prayer daily – just do it – allow time till it works
• Read the Bible regularly
• Be involved in a local church Evangelism from the church:
• Have an on-line presence- website, Facebook, post services
• Marketing can be a good tactic – card to neighbours, geo-target ads, welcome new/visitors, ways to connect, signage (parking, entrance, washrooms, etc)
• Offer a gracious, notable welcome to all who enter
• Pastor the community – what are the needs of the community and address
• Help people to know Jesus- it’s not about church it’s about Jesus Evangelism books and courses:
• Transforming Questions (free from Forward Movement)
• Faithful Questions by Gunn and Shobe (Forward Movement)
• Alpha Course (free!!!)
• Reviving Evangelism: Current Realities that Demand a New Vision for Sharing Faith (Barna)

3. Luke’s Leeds Has Left The Building

Ms. Angie Kelman, Ms. Susan Thorpe, The Revd Trish Miller and The Revd Canon Nancy MacLeod told participants of the events, the prayer and the consultation process that led up to the parish decision to let go of the former St. Luke’s Lyndhurst Church building and Ministry Centre in 2019 and become a church without a building.

Angie began by telling her story – her four sons being baptized and raised in the community of faith that previously gathered in the building, and who are now able to witness to the community of faith at work in the many aspects of their own daily lives, and who now share themselves in the vital outreach ministries of St. Luke’s Leeds.

Susan and Revd Trish shared some of the statistics – while the congregation faced many of the common signs of what we label as decline, the decision to not let that decline constrict the congregation’s ministry, but instead step boldly away from the ‘security blanket’ of the building and more fully engage in mission has been life changing and invigorating.

The church’s mission is the mission of Christ, as understood in our Anglican Communion: telling the good news, teaching others and each other as believers, tending to the needs of all God’s people, working to transform injustice, and treasuring God’s creation.

From 2018 to 2024 volunteer hours actually dropped from about 10,000 to 7,700, but now those volunteer hours are spread over a large number of gifted folk who engage with joy in mission, instead of a small group of folks who spent a great deal of time maintaining buildings. The 2018 outreach budget of about $10,000, even then 20% of the parish budget, by 2024 was over $61,000. The congregations ability to reach out in service to the local community, and worldwide, has vastly expanded through an ongoing process of community engagement, intentional listening and healthy year-round stewardship commitment.

Revd Nancy invited participants to enter into a process of regular assessment of all assets, including building and money, asking whether they are fully serving our participation in the mission of God in the world today and not relics of the past. To open-handedly and full-heartedly serve God’s mission must always be our motivation.

The resources from this workshop will be available at https://stlukesleeds.weebly.com/synod-2025-workshop.html.

Bishop Rosemarie began her third presentation quoting 2nd Corinthians 12:9 “My Grace is sufficient for you.”

While her first presentation asked ‘what are you doing here?’ and the second asked ‘what do you want me to do for you?’ This third is not taken directly from the text but asks ‘what does the Lord require of you?’

The early church were disruptors. Their radical love challenged Roman ethno-social realities. Paul shares an alternate vision of humanity joining all together, governed in peace. Humans continue to construct systems of enslavement. That reality is embodied in Onesimus, the property of Philemon. Onesimus has stolen property and run away, and is now ministering to the free-in-Christ but enchained Roman citizen Paul. Unlike Bartimaeus he does not receive earthly liberation. Paul appeals to Philemon to receive and welcome Onesimus as a brother. Philemon knew as a believe that he was called to a higher standard. God’s grace compels us to extend grace to others. Paul didn’t call into question the structure of slavery, a reality used by some to defend the slave trade.

Slavery has always existed, used by those with power. The African slave trade was different in the utter misery it inflicted, and in how it influenced all colonial thought and culture through the racializing of humanity, and the church has colluded in imperialism, colonialism and racialization. As a descendent of slaves, the bishop has internalized the trauma of her ancestors and the racism of her society. Racism is an affront to God. Slavery and racism still scar humanity today, a wound on the body of Christ and it is not just a past story, but our story. There is increasing awareness of how the Church benefited from systems of slavery. Restorative justice begins the process of restoring right relationships. Jesus exemplified how to engage with those other than us, bringing them into belonging.

We are called to disruptive thinking that can turn enemies into friends. Onesimus does not have a voice, but we are called to enable others to speak for themselves.

We need to be a church of Elijah, Bartimaeus and Onesimus, to be a community of hope tapping into disruptive grace, to be both a humbler and a more courageous church. May we love those around us and create communities of hope.

Bishop William offered closing prayer and scripture. Zechariah 4:6 ‘bookends’ Isaiah 30, which we began Synod with: “not by might, nor by strength but by my Spirit, says the Lord.” That is precisely how we’ll do all we’re called to do!

Bishop Rosemarie sent us out with a blessing.

The full resource section for this Synod is available at: https://www.ontario.anglican.ca/synod/synod-2025.

The post Summary of Synod 2025: May 8-10 appeared first on Dialogue.

What follows here is a detailed summary of his charge (a link at the bottom of this page will take you to the full text of the bishop’s charge):

Bishop William Cliff’s Charge to Synod 2025

1. Gratitude and Reflection

• Bishop Cliff opened with a heartfelt thanks to the diocese for their warm welcome since his installation 18 months ago.
• He acknowledged the challenges of visiting every parish but reaffirmed his commitment to being present across the diocese.

2. Theme: “Communities of Hope Through Disruptive Grace”

• The bishop introduced this theme to emphasize how God’s grace often disrupts comfort zones to bring about transformation.
• He encouraged the church to embrace change as a sign of the Spirit’s work, rather than resist it out of fear or nostalgia.

3. The Role of the Church Today

• Bishop Cliff challenged the diocese to move beyond survival mode and into a posture of mission and renewal.
• He emphasized that the church must be a “community of hope”—not just for its members, but for the wider world.

4. Facing Decline with Courage

• He acknowledged the reality of declining attendance and aging congregations but urged the church not to be paralyzed by fear.
• Instead, he called for boldness, creativity, and collaboration in ministry.

5. Collaboration and Shared Ministry

• The bishop advocated for regional cooperation, shared clergy, and lay leadership development.
• He stressed that no parish is alone and that working together is essential for sustainability and growth.

6. Justice and Reconciliation

• Bishop Cliff reaffirmed the diocese’s commitment to truth and reconciliation with Indigenous peoples, and to social justice more broadly.
• He called on the church to be a prophetic voice in society, advocating for the marginalized and vulnerable.

7. Looking Ahead

• He concluded with a vision of hope, urging the diocese to trust in God’s leading and to be open to the Spirit’s movement.
• The bishop reminded the synod that “we are not called to be successful, but to be faithful.”

Read the bishop’s full text of his Charge to Synod 2025.

The post Highlights from Bishop William Cliff’s Charge to Synod 2025 appeared first on Dialogue.